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Publié par JMV Ndagijimana

By Christian Davenport and Allan C. Stam

In 1998 and 1999, we went to Rwanda and returned several times in subsequent years for a simple reason: We wanted to discover what had happened there during the 100 days in 1994 when civil war and genocide killed an estimated 1 million individuals. What was the source of our curiosity? Well, our motivations were complex. In part, we felt guilty about ignoring the events when they took place and were largely overshadowed in the U.S. by such "news" as the O.J. Simpson murder case. We felt that at least we could do something to clarify what had occurred in an effort to respect the dead and assist in preventing this kind of mass atrocity in the future. We were both also in need of something new, professionally speaking. Although tenured, our research agendas felt staid. Rwanda was a way out of the rut and into something significant.

Although well-intentioned, we were not at all ready for what we would encounter. Retrospectively, it was naïve of us to think that we would be. As we end the project 10 years later, our views are completely at odds with what we believed at the outset, as well as what passes for conventional wisdom about what took place.

We worked for both the prosecution and the defense at the International Criminal Tribunal for Rwanda, trying to perform the same task — that is, http://www.miller-mccune.com/magazine/17to find data that demonstrate what actually happened during the 100 days of killing. Because of our findings, we have been threatened by members of the Rwandan government and individuals around the world. And we have been labeled "genocide deniers" in both the popular press as well as the Tutsi expatriate community because we refused to say that the only form of political violence that took place in 1994 was genocide. It was not, and understanding what happened is crucial if the international community is to respond properly the next time it becomes aware of such a horrific spasm of mass violence.

Like most people with an unsophisticated understanding of Rwandan history and politics, we began our research believing that what we were dealing with was one of the most straightforward cases of political violence in recent times, and it came in two forms: On the one hand was the much-highlighted genocide, in which the dominant, ruling ethnic group — the Hutu — targeted the minority ethnic group known as the Tutsi. The behavior toward the minority group was extremely violent — taking place all over Rwanda — and the objective of the government's effort appeared to be the eradication of the Tutsi, so the genocide label was easy to apply. On the other hand, there was the much-neglected international or civil war, which had rebels (the Rwandan Patriotic Front or RPF) invading from Uganda on one side and the Rwandan government (the Armed Forces of Rwanda or FAR) on the other. They fought this war for four years, until the RPF took control of the country.

We also went in believing that the Western community — especially the United States — had dropped the ball in failing to intervene, in large part because the West had failed to classify expeditiously the relevant events as genocide.

Finally, we went in believing that the Rwandan Patriotic Front, then rebels but now the ruling party in Rwanda, had stopped the genocide by ending the civil war and taking control of the country.

At the time, the points identified above stood as the conventional wisdom about the 100 days of slaughter. But the conventional wisdom was only partly correct.

The violence did seem to begin with Hutu extremists, including militia groups such as the Interahamwe, who focused their efforts against the Tutsi. But as our data came to reveal, from there violence spread quickly, with Hutu and Tutsi playing the roles of both attackers and victims, and many people of both ethnic backgrounds systematically using the mass killing to settle political, economic and personal scores.

Against conventional wisdom, we came to believe that the victims of this violence were fairly evenly distributed between Tutsi and Hutu; among other things, it appears that there simply weren't enough Tutsi in Rwanda at the time to account for all the reported deaths.

We also came to understand just how uncomfortable it can be to question conventional wisdom.

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